Бушидо: швейцарский кофе с японскими мотивами

Описание марки

История японской марки хорошего кофе Bushido и стран производителей

Подделки кофе «Бушидо»

Натуральный кофе Бушидо

Разновидности натурального кофе Бушидо:

1. Bushido Red Katana – зерновой и молотый премиум-класса в пакетах по 227 г или 1000 г. Состоит на 100% из Спешиалти арабики, выращенной в Эфиопии, Латинской Америке. Аромат представлен нотками красных ягод, сладостью, персиковым оттенком. Сырье собирают вручную, применяют мытье, сушат под солнечными лучами в горах. Разновидность обжарки одна из наиболее распространенных – городская. Магазинную продукцию производят в Нидерландах. 
2. Bushido Specialty – аналогичный предыдущему вариант. Отличие только в составе – 100% арабика Премиум. 
3. Bushido Sensei – молотый и в зернах, выпускают в пакетах по 227 г. Мытая арабика, ручной сбор, высокогорная сушка под солнцем, степень обжарки средняя. Разновидность из Нидерландов считается самой изысканной из всей линейки, имеет кофейный, нежный, сладкий, цветочный, абрикосовый аромат. Состав – 100% арабика Премиум, выращенная в Восточной Африке или Центральной Америке.
4. Bushido Forte – молотый и зерновой кофе в мягкой упаковке. Производится в Кении из смеси танзанийской и кенийской арабики премиум-класса. Зерна обжаривают по уникальной технологии на дубовых дровах, что добавляет готовому напитку слабый аромат древесной коры. Также способ производства позволяет сохранить кофейное масло и полезные вещества в исходном сырье. Благодаря медленной тепловой обработке кислотность продукта получается низкая, напиток приобретает насыщенный вкус и плотную кремовую пенку. 
5. Bushido Delicato – натуральный молотый кофе премиум-класса в мягкой бумажной упаковке по 250 г. Страна-производитель Италия. Особенность производства – обжарка арабики на дровах апельсинового дерева. Вкус плотный, с фруктовыми нотками, аромат цветочный, с оттенком жасмина. 
6. Bushido Intenso – премиальный натуральный кофе из арабики, расфасованный в бумажные пакеты по 250 г. Глубокий аромат, карамельный вкус с нотками спелого лесного ореха. Особенность производства – обжарка зерен на дровах оливкового дерева. 
7. Bushido Original – молотый натуральный кофе в жестяной банке по 250 г. В продаже встречается редко, возможно снят с производства. 

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History of “Bushido”

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ReferencesISBN links support NWE through referral fees

• Allyn, John. Forty-Seven Ronin Story. Charles E. Tuttle Company, 1970. ISBN 0804801967
• Freeman-Mitford, Algernon Bertram. The Tale of Forty Seven Ronins. Jiujiya, 1892.
• Freeman-Mitford, Algernon Bertram. Tales of Old Japan. 1871.
• Musashi, Miyamoto. Go Rin No Sho. Kessinger Publishing, 2004. ISBN 1419121901
• Nitobe, Inazo. Bushido: The Soul of Japan. Dodo Press, 2007. ISBN 1406549592
• Nukariya, Kaiten. The Religion of the Samurai: A Study of Zen Philosophy and Discipline in China and Japan. IndyPublish, 2007. ISBN 1435313704
• Onoda, Hiroo. No Surrender: My Thirty-Year War. New York: Kodansha International, 1974. ISBN 1557506639
• Soho, Takuan. The Unfettered Mind: Writings of the Zen Master to the Sword Master. Kodansha America, Inc., 1988. ISBN 087011851X
• Steenstrup, Carl. Hojo Shigetoki (1198-1261) and His Role in the History of Political and Ethical Ideas in Japan. Curzon Press, 1979. ISBN 070070132X
• Wilson, William Scott. Ideals of the Samurai: Writings of Japanese Warriors. Kodansha, 1982. ISBN 0897500814
• Yamamoto, Tsunetomo. Hagakure: The Book of the Samurai. Translated by William Scott Wilson. Kodansha International, 2002. ISBN 4770029160
• Yuzan, Daidoji. The Code of The Warrior. Translated by D. E. Tarver. Writers Club Press, 2003. ISBN 0595269176

Разновидности растворимого bushido

Modern Bushido

After the samurai ruling class was abolished in the wake of the Meiji Restoration, Japan created a modern conscript army. One might think that bushido would fade away along with the samurai who had invented it.

In fact, Japanese nationalists and war leaders continued to appeal to this cultural ideal throughout the early 20th century and World War II. Echoes of seppuku were strong in the suicide charges that Japanese troops made on various Pacific Islands, as well as in the kamikaze pilots who drove their aircraft into Allied battleships and bombed Hawaii to start off America’s involvement in the war.

Today, bushido continues to resonate in modern Japanese culture. Its stress on courage, self-denial, and loyalty has proved particularly useful for corporations seeking to get the maximum amount of work out of their “salarymen.” 

Tenets

Bushido expanded and formalized the earlier code of the samurai, and stressed frugality, loyalty, mastery of martial arts, and honor to the death.

The central seven virtues of the Bushido code were:

• 義—Gi—Rectitude
• 勇—Yū—Courage
• 仁—Jin—Benevolence
• 礼—Rei—Respect
• 誠—Makoto or 信—Shin—Honesty
• 名誉—Meiyo—Honor, Glory
• 忠義—Chū—Loyalty

Others that are sometimes added to these:

• 孝—Kō—Filial piety
• 智—Chi—Wisdom
• 悌—Tei—Care for the aged

Under the Bushido ideal, if a samurai failed to uphold his honor he could regain it by performing seppuku (ritual suicide).

In an excerpt from his book, Samurai: The World of the Warrior, historian Stephen Turnbull describes the role of Seppuku in feudal Japan:

Bushido made constant awareness and preparation for death a important tenet of their philosophy. One might say that the overall purpose of Bushido was to die a good death and with one’s honor intact.

Modern Bushido

Some people in Japan as well as other countries follow the same virtues listed above under the philosophical term modern bushido. The idea was derived from the fact that the Japanese male should be able to adapt his beliefs and philosophies to a changing world.

In an excerpt of James Williams’ article “Virtue of the Sword,” a fairly simple explanation of modern bushido can be found:

Assessment

Born as sons of their samurai parents at the end of Tokugawa feudal era, modern Japanese Christians such as Kanzo Uchimura and Inazo Nitobe appreciated the virtuous tradition of Bushido as an “Old Covenant,” a preparation for Christianity the “New Covenant,” referring to their Japanese Christianity as “Christianity grafted onto Bushido.” In the words of Uchimura, “Bushido is the finest product of Japan. But Bushido by itself cannot save Japan. Christianity grafted onto Bushido will be the finest product of the world. It will save not only Japan, but the whole world.” Most Japanese people, however, never became Christians. Lacking the Christian elements of compassion and forgiveness, Bushido remained a stern and sometimes harsh doctrine.

While Bushido definitely helped to establish loyalty as a common virtue of Japanese people, it may also have led Japan to become a militaristic nation in the 20th century. Critics attribute the Japanese military’s abhorrent record of mistreating American and British POWs during World War II to Bushido, which deems surrender as dishonorable.

History of Bushido

How did this rather extraordinary system arise? As early as the eighth century, military men were writing books about the use and the perfection of the sword. They also created the ideal of the warrior-poet, who was brave, well-educated, and loyal.

In the middle period between the 13th to 16th centuries, Japanese literature celebrated reckless courage, extreme devotion to one’s family and to one’s lord, and cultivation of the intellect for warriors. Most of the works that dealt with what would later be called bushido concerned the great civil war known as the Genpei War from 1180 to 1185, which pitted the Minamoto and Taira clans against one another and led to the foundation of the Kamakura Period of shogunate rule.

The final phase of the development of bushido was the Tokugawa era, from 1600 to 1868. This was a time of introspection and theoretical development for the samurai warrior class because the country had been basically peaceful for centuries. The samurai practiced martial arts and studied the great war literature of earlier periods, but they had little opportunity to put the theory into practice until the Boshin War of 1868 to 1869 and the later Meiji Restoration.

As with earlier periods, Tokugawa samurai looked to a previous, bloodier era in Japanese history for inspiration—in this case, more than a century of constant warfare among the daimyo clans.

Samurai recruits training for the Satsuma Rebellion.
Three Lions / Hulton Archive / Getty Images

Виды растворимого кофе Бушидо

What Is Bushido?

A more elaborate list of the virtues encoded in bushido includes frugality, righteousness, courage, benevolence, respect, sincerity, honor, loyalty, and self-control. The specific strictures of bushido varied, however, over time and from place to place within Japan.

Bushido was an ethical system, rather than a religious belief system. In fact, many samurais believed that they were excluded from any reward in the afterlife or in their next lives, according to the rules of Buddhism, because they were trained to fight and kill in this life. Nevertheless, their honor and loyalty had to sustain them, in the face of the knowledge that they would likely end up in the Buddhist version of hell after they died.

The ideal samurai warrior was supposed to be immune from the fear of death. Only the fear of dishonor and loyalty to his daimyo motivated the true samurai. If a samurai felt that he had lost his honor (or was about to lose it) according to the rules of bushido, he could regain his standing by committing a rather painful form of ritual suicide, called “seppuku.”

A public ritual suicide or seppuku.
ivan-96 / Getty Images

While European feudal religious codes of conduct forbade suicide, in feudal Japan it was the ultimate act of bravery. A samurai who committed seppuku would not only regain his honor, he would actually gain prestige for his courage in facing death calmly. This became a cultural touchstone in Japan, so much so that women and children of the samurai class were also expected to face death calmly if they were caught up in a battle or siege.